Photos from Bertha and Johnson Moses' personal collection
Johnson Moses was a Koyukon Athabascan elder from Allakaket, Alaska. He was born in 1924 to Billy and Ceza Bergman. When Johnson was about a year old, two of his older brothers died, only a day apart. In keeping with tradition, Johnson's mother gave him away, in hopes that subsequent children, including Johnson, might live. Until he was thirteen, Johnson was raised by Lucy and Henry Moses; then he went to live with Lucy's father, Big William and William William, another youngster whom Big William was raising. Because Big William was not a young man, as a teenager Johnson went hunting with several different families thereby learning a variety of hunting skills and different areas of the country around Allakaket. As an older teenager, Johnson became closer to his birth parents. He developed a special bond with his younger brother, Lindberg Bergman. Johnson didn't have much chance for formal schooling, but he nevertheless learned a lot from the older people around him. He especially recalls how Big William would tell him all kinds of stories so he would not make mistakes. Big William knew he was getting old, and he really wanted to pass on his knowledge to Johnson. Because of this background, Johnson had an extensive knowledge of local geography, Native history, and Native place names on the Koyukuk River. In 1938 when Johnson was about 14, he was sick all winter. He also got hurt driving dogs and got an infection. He grew very weak, and in April, Big William sent him by airplane to Tanana Hospital where he remained until August. A couple of other patients played the violin, and Johnson wanted to learn, so he started to play a little. It took him over a month to get home by steam boat, but when he went back up to South Fork from Allakaket with Big William, he continued to practice because William William had a violin. He recalls that his Grandpa Big William made him go outside to practice even though it was cold because he squeaked so much. However, by Thanksgiving he could play one song well enough that when they came back to Allakaket, he played for a party the missionaries put on for the school kids. Throughout his life, Johnson continued to play the fiddle for dances and other events, including as a regular at the Athabascan Fiddle Festival held in Fairbanks every November. Johnson married for the first time when he was 19. As with many people of his generation, the marriage was arranged. His first wife died from TB when he was 23. Within about a year, Johnson married Bertha Nictune, an Inupiaq woman from Alatna, the Inupiaq community across the river from Allakaket. Her parents were Oscar Nictune and Cora Tobuk. During the early years of their marriage, Bertha and Johnson lived a subsistence-based lifestyle where they spent a lot of time at seasonal camps, but as their family grew it became increasingly difficult to move the entire family to winter camp for long periods, and Johnson became concerned about leaving Bertha alone in camp with several small children while he was out trapping and hunting. By the time their fourth child was born, Bertha and the children were spending winters in a cabin Johnson built in town, while Johnson and a couple of his brothers-in-law made trips to their trapping cabins up the Alatna River. Over the years, Johnson and Bertha raised eleven children. Subsistence activities were an important part of Johnson's life, and he remained an active subsistence hunter until he moved to Fairbanks in 1983. His knowledge of the animals and their habits, and particularly of the landscape around Allakaket was extensive. He worked closely with Eliza Jones of the Alaska Native Language Center to document Allakaket area Native place names. Like most Allakaket men of his generation, Johnson worked at various short-term or seasonal wage jobs to supplement his income from trapping. During the late 1940s and 1950s, he worked briefly at the gold mine near Hughes, made some money one summer by cutting logs, and worked for Les James, the store keeper in Hughes, as a carpenter and general helper. Like several other Koyukuk River area men he worked at the Hog River Gold Mine in the 1960s where he progressed from ditch-walker, to deck hand, oiler, and finally winchman on the dredge. There he also learned to drive a Cat and a pickup and operate other machinery. During the 1960s, 1970s, and early 1980s, he worked on various fire-fighting crews, on the pipeline, and as a carpenter for the FAA, the Yukon Koyukuk School District, and a contractor for Tanana Chiefs Conference. The Hog River job in particular was difficult because some of his older children were then going away to high school. Often he left home before they returned for the summer, and they left again before he returned. He finally quit so he could spend some time with them. Johnson and Bertha moved to Fairbanks in 1983, and he worked as a seasonal technician for the US. Fish and Wildlife Service on the Kanuti National Wildlife Refuge.
Bertha Moses was an Inupiaq elder from Alatna and Allakaket, Alaska. She was born in 1930 in Alatna, the Inupiaq (Eskimo) village directly across the Koyukuk River from Allakaket. Her parents were Cora Tobuk and Oscar Nictune. Her grandparents, Tiluq (or Dinook) and Tuvaq (or Tobuk) on her mother's side and Tikitchuak (or Dickachalk) and Niuqtuun (Nickdoon or Peter Nictune) on her father's side, who lived in Alatna and in camps on the Alatna River, were important to her growing up. In fact as a small child, she lived part of the time in camp with her father's parents. Bertha was the fourth of ten children, including seven girls and three boys. One brother and one sister died while she was growing up. Her mother died in October 1942 while giving birth to two additional children, twins who did not survive.
Before her mother died, Bertha's family spent a lot of time in camp away from the village. Her father had camps on the Alatna River where they went fishing in the fall and trapping in the winter. After her mother's death, the family spent more time in town and Bertha had a better chance to go to school. Her father felt schooling was very important, and even when they were in their camp near Black Jack, he helped his kids learn to read from old magazines. After her mother's death, the older sisters, including Bertha took on the tasks of running the household and looking after the younger children until one by one they were married. Bertha liked to drive the dog team, haul wood, hunt, and do other outdoor work. Her older brother was already grown and married, her younger brother was way too young to hunt, and her father worked small seasonal jobs, trapped and hunted, which kept him away from home part of the time, so many responsibilities that usually were done by the men, fell to her. After she married, Bertha missed the company of her sisters and the freedom of having her own dogs.
Bertha really liked school. Although traveling to camp and, later as a teenager, taking care of her siblings sometimes kept her away, she has many good memories of school, and the missionary school teacher who lived in Allakaket for many years, Miss. Bessie Kay. The Mission was also a significant part of Bertha's family's life. Throughout her growing up years, Miss Kay, and Miss Amelia Hill, a nurse, were the local missionaries. Bertha remembered Miss Hill, who conducted the Sunday services, with particular fondness, and spoke of both women as almost like parents, especially to those youngsters like herself who had lost a parent. Miss Hill was undoubtedly an important influence on Bertha, perhaps even a role model, given Bertha's success as a health care worker.
When she was eighteen, Bertha married Johnson Moses from Allakaket. In their early years, they lived away from the village at seasonal camps, but as their family grew this was increasingly difficult and Johnson did not like leaving Bertha alone at camp while he was out hunting and trapping. They eventually moved into a cabin in town that Johnson built. Johnson and Bertha had eleven children.
In 1958, Bertha received some first aid and health care training from a visiting nurse. Soon she became a Health Aide and from 1958-1969 she served her village as a volunteer Health Aide, gradually gaining more training and experience. She learned to suture, deliver babies, and deal with seizures, fractures and all sorts of accidents. For some time she worked out of little more than a medicine cabinet on the wall in her home. Many of her experiences as a Health Aide were very demanding. Finally in 1969, she began being paid for her work as a Health Aide. Eventually, with additional training every year, she became a community health practitioner. During the 1950s and early 1960s, she also worked as a clerk, and later the manager of the local store in Allakaket.
In 1983, Bertha was asked to serve as the first manager of the Tanana Chiefs Patient Hostel in Fairbanks, an apartment facility located next to the hospital for patients from outlying communities coming to Fairbanks for medical care. She scheduled visits by patients and their families, coordinated a small staff, and provided information and comfort for those who stayed there. In this position, people benefited from all her years of experience in health care as well as her unique ability to talk with and help people dealing with various problems. When they retired, Bertha and Johnson returned to live in Allakaket.
More information about Bertha's family is available in her father's life history, Oscar Nictune -- A Biography: Alatna by Curt Madison and Yvonne Yarber for the Yukon Koyukuk School District and published by Hancock House, North Vancouver, British Columbia in 1980.